ZIONISM: OF GOD OR SATAN?
10-12-2011, 02:25 AM
ZIONISM: OF GOD OR SATAN?
ZIONISM: OF GOD OR SATAN?
MYSTERY BABYLON THE GREAT, simply defined, is that portion of the Gentile Church which is controlled by the Synagogue of Satan. The Great Whore has been riding this Beast lo these many centuries, seducing multitudes with the Babylonish apparel of her princes, her mystical rites, idolatrous worship and her brotherhood of spiritual elites, whose monasteries are fronts for homosexual and occult activity. After having exploited Christianity to establish a global kingdom, the Beast will eventually overthrow the Great Whore and remove the mask, revealing its Jewish identity. Until then, the Synagogue of Satan will continue to make use of the Mother of Harlots to obtain its immediate objective---reconquest and repossession of the Holy Land.
Scriptural promises abound that God Himself will regather the House of Israel and bring them into “their own land.”
“And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” (Is. 11:10-13)
Note, in the first passage below, God’s opinion of Israel’s treatment of the nations which graciously hosted the Diaspora, as well as His reason for restoring them to their homeland:
“And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land. But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went. Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.” (Ezekiel 36:18-24)
“Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.” (Ezekiel 37:11)
For more than a century, the Zionists have been gathering their fellow Israelites from all over the world. Shall we conclude then, that by bringing the Jews to Israel, Zionism is therefore a movement of God and should be supported by Christians? This movement is not the fulfillment of God's promise to regather Israel, per se, but is Satan's counterfeit of Bible prophecy to establish the world kingdom which he will rule through the Antichrist from Israel. Satan is, in fact, using Zionism to regather the Jews to Israel for another Holocaust which will take place during the Tribulation period.
Within Jewry there is a movement which has opposed the Zionist Movement from its inception. Neturei Karta, which means “Guardians of the City,” is comprised of ultra-Orthodox Jews who believe that the present condition of the Jew is a reflection of divine wrath. One of its chief proponents, I. Domb, wrote in The Transformation: The Case of the Neturei Karta:
“The course of events culminating in the destruction of the Sanctuary, was unfolded in a miraculous way, as we have been told by our Sages: 'Verily, hands full of Fire descended from Heaven to burn the Temple of G”d . . . G”d has crushed the strong in our midst . . . In His anger He cut off all the pride of Israel.”
“At the time of our expulsion, we were not physically weaker than at the time of our entry into Eretz Yisrael, nor were our enemies more formidable. We were banished by divine decree--not by the hazards of war and the defeat. Moreover throughout our long Galut, the calamities which have befallen us in its course, continue to defy explanation in purely natural and physical terms. Likewise, no convincing rational explanation can be advanced in support of the persistent phenomenon of antisemitism, extending to many periods of history and many different and widely separated territories and the uniqueness of the intensity... This hostility and the extreme forms of savagery inflicted on us by our persecutors must be attributed to factors other than those of human causation.” (pp. 9-10)
“But when we Jews who have remained true to our faith, ponder over our future, we have to think in divine terms, in terms of G”d's promises to us through the prophets, of the redemption according to divine revelation with everlasting joy and happiness, which the advent of the Messiah will inaugurate, as is plainly written in our Torah, and which far transcends the highest aspiration and advantages that Zionism can offer the Jewish People, or, for that matter, even the greatest good to which any other nation can aspire.” (p. 14)
I. Domb further maintains that the Zionist Movement and its precursor, Reform Judaism, have removed the Jews from observance of the Torah and substituted in its place the secular humanism that characterizes 95 % of world Jewry today.
“The way was prepared for Zionism by the reform movement or the so-called Haskala with its teaching that the laws governing the world could all be understood by human reason. The influence of the Haskala began to undermine the pillars of Judaism, and once the infection had spread to the Jewish masses, Zionism, the faithful offspring and disciple of the Haskala Reform, arose to continue the work of its father and to apply its teachings to the Jewish people. The Haskala and Zionism were mutually dependent in the process; the former breached the wall of the citadel of the faith, and the latter, disguised in an imitation of Jewish garb, entered through the breaches in order to carry on the work of destroying the main structure.” (p. 7)
The secularization of Judaism has been systematically achieved through the Zionist campaign:
“...when Zionism reached its zenith and engulfed almost all sections of Jewry, an active Zionist campaign for the estrangement of the Jewish people from the Torah was intensified. Laxity, and among certain sections, even animosity towards our religion on the part of Zionism, is not incidental but a direct outcome of Zionist ideology.
“Throughout the period which has elapsed since Zionism first appeared on the Jewish scene, Zionists fought religion by different methods. Their writers and ideologists have, either openly attacked, or discreetly ridiculed Judaism. The anti-religious bias of Zionism was by no means confined to writings and speeches, but was expressed in a practical manner in logical sequence from the theory... They established schools and sought to eliminate every trace of religious thought, from the minds of the children attending them. As their numbers grew, they were determined to seize power and dominate communal life; they gradually managed to seduce large numbers of Jews from their Torah observance, and bring them under the influence of irreligious and even anti-religious circles... All this leads to one obvious conclusion: that Zionism is basically the reverse of our Emuna [faith] and religious ideology. To become a Zionist means to conceive Jewry as something temporal and earthly, utterly divorced from all the divine connections, upon which the whole of Emuna is based.” (pp. 21-2)
I. Domb argues that Zionism does not constitute the fulfillment of God's plan for the Jews but rebellion against it. This, in turn, will incur more of God's wrath upon the Jews, according to Lubavitch Rabbi, Shulem Ben Shneersohn:
“Should—Heaven forbid—the Zionists succeed in obtaining a country as they hope, they will defile and desecrate it with their abominations and their evil deeds and thus prolong—Heaven forbid—the length of the Exile.” (p. 233)
Previously, I. Domb mentioned that, among the Zionists there arose a group called the Canaanites, which will partially account for the abominations that the will defile the nation of Israel upon full acquisition of the land. Keep in mind that the ancient Canaanites occupied the far northern territory surrounding Mount Sion/Hermon which was later occupied by the apostate Tribe of Dan:
“A group which calls itself the Canaanites and consists of those who have had a complete Zionist education... The Canaanites claim perfectly naturally that they belong to the ancient culture of the original Canaanite nation which occupied the land now called Israel in ancient times. Therefore, they claim, that they must acknowledge and re-adopt the ancient culture of the country with the main principles involved in that culture... What has happened is perfectly simple. The Zionist heresy, with its compete and essential denial of the whole content of Judaism and of the Holiness of the Torah, has created a vacuum which cannot long be unfulfilled... the reason for the appearance of this group and the Canaanites myth which it propagates, is t provide something that can fill the vacuum... it is a clear and unmistakable sign that the uprooting of the Torah, has succeeded to such an extent as far as the younger generation is concerned, that they are ready to grasp with enthusiasm at even the most fantastic of myths.” (pp. 87-88)
Although the Zionist Movement is not the fulfillment of God's promises to regather the tribes of Israel, neither will ultra-Orthodox Jewry represent the 144,000 Jews from the twelve tribes (excluding Dan) who will stand with Jesus Christ on Mount Zion. The true 144,000 of Revelation 14 “have not defiled themselves with women,” which is a reference to the pagan sex rites that will be prevalent during the Tribulation Period, per Rev. 9:21. However, ultra-Orthodox Jewry which comprises the membership of Neturei Karta derives its ideology from the Talmud and the Kabalah, both of which elevate fornication to a virtue. “The great Lubavitcher rabbi” previously quoted by I. Domb would be a Kabbalist, a practitioner of Jewish occultism who awaits the Lubavitcher messiah. (See: Under the Law) Domb himself embraces the Gnostic notion of the divinity of man as being the exclusive privilege of the Jew.
“...This order of reward and punishment, reward for mitzvot and punishment for averoth, is a privilege for us Jews, and constitutes the loftiest elements of our constitution, the divine quality inherited from our forbears and finally confirmed on Mount Sinai.
“For this Torah is constituted according to divine conceptions, far above human grasp. Consequently, in the majority of both mitzvot and averoth, the remoteness from human reasoning, manifest in this formulation is self-evident; but even those which seem logical enough and useful to human society, do in fact contain higher divine aspects, incomprehensible to the minds of mortals. Only the Jews, the people who are endowed with divine quality, have been conditioned to undertake and perform these sacred functions. The order of reward and punishment is the direct result of their eternal and indissoluble union with G”d, as no other human has the possibility of being included in that order; thus only a Jew can evoke either the punishment or the reward involved in these acts, the commandments of a purely G”dly aspect.” (p. 8)
We are forced to conclude that ultra-Orthodox Jewry is simply the religious extreme of the dialectic in professed, but not actual, opposition to secular Zionism. The dialectical process, which is designed to polarize the masses and destabilize the status quo in order to restructure the social order, will ultimately unite world Jewry in a Babylonian religious system based on Kabalism, which is the common denominator of Zionism and ultra-Orthodox Jewry.
Psalm 119:91 says of the Lord, “...for all are thy servants”— which reveals that all men, even the wicked, are fulfilling the sovereign purposes of God whether they realize it or not. So the Zionists, who are funded by Rothschild money and think they are so brilliant as to outwit, not only the Christians, but God Himself, are in fact opposing themselves (Acts 18:6) and, in the final analysis, signing their own death warrants. Likewise, the ultra-Orthodox Kabbalists.
Scripture is explicit that when the Jews return to Israel, they will face the Tribulation period. In order to control Israel from Jerusalem, the tribe of Dan must exterminate Judah and usurp its place in the Messianic lineage. Even so, Scripture foretells that, after the slaughter of two-thirds of Jewry is allowed to take place, the Lord Jesus Christ will save Judah:
“The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem...
“And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.” (Zech. 12:7-10; 13:8,9)
And so we are given to understand that God has not cast off His people forever, but a glorious day awaits the remnant of Judah when the Lord Jesus Christ will reveal Himself.
“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn... And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.” (Zech.12:10-11,13:6)
The apostle Paul spoke of this remnant of Jews, the elect who will be saved by grace and not by the works of the law.
“I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” (Romans 11:1-7)
“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” (Romans 2:29)
When Jesus reveals himself to His brethren, it will be a family affair, and profoundly moving. The Biblical type for this reconciliation is the patriarch Joseph, who wept as he revealed his identity to his brethren...and hastened to graciously forgive them for their past treachery.
“Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.” (Gen. 45:1-7)
* * *
“I say then, Hath God cast away his people? God forbid... God hath not cast away his people which he foreknew... I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11)
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